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Text 1 Utopianism in politics gets a bad press.The case against the grand-scale,state-directed kind is well known and overwhelming.Utopia,the perfect society,is unattainable,for there is no such thing.Remaking sociery in pursuit ofan illusion not only fails,it leads swiftly to mass murder and moral ruin.So recent history grimly attests.Although true,that is just half the story.Not all modern Utopians aim to seize the state in order to cudgel the rest of the world back to paradise.Plenty of gentler ones want no more than to withdraw from the mainstream and create their own micro-paradise with a few like-minded idealists.Small experiments in collective living swept America,for example,early in the 19th century and again late in the 20th.Most failed or fell short.None lasted.A11 were laughed at.Yet in this intelligent,sympathetic history,Chris Jennings makes a good case for remembering them well.Politics stultifies,he thinks,when people stop dreaming up alternative ways oflife and putting them to small-scale test.Though with occasional glances forward,Mr.Jennings focuses largely on the 19th century.At least 100 experimental communes sprang up across the young American republic in the mid-1800s.Mr.Jennings writes about five exemplary communities:the devout Shakers,Robert Owen's New Harmony,the Fourierist collective at Brook Farm,Massachusetts,the Icarians at Nauvoo,Illinois,inspired by a French proto-communist,Etienne Cabet,and the Oneida Community in New York state practising"Bible communism"and"complex marriage".The Shakers'founder was a Manchester Quaker,Ann Lee,a devout mother worn out by bearing dead or dying ctuldren.In 1774 she lefi for the New World,determined to forswear sex and create a following to share her belief.An optimistic faith in human betterment,hard work and a reputation for honest Lrading helped the Shakers thrive.At their peak in the early 19th century,they had perhaps 5,000 members scattered in some 20 villages across eight states.They counselled celibacy,to spare women the dangers of child-bearing,made spare,slim furniture,now treasured in museums,and practised a wild,shaking dance that was taken as a sign ofbenign possession by the Holy Spirit."Paradise Now"is more than a record of failed hopes.Some ideas spread to the mainstream.Fourier's feminism is a good example.Fourierist communes foundered across the New World and Old;his ideas about gender equality lived on.No society could improve,Fourier believed,until women's lot improved."The best countries",he wrote,"have always been those which allowed women the most freedom."That is a common thought today.It was radical when Fourier wrote it in I 808.Women more generally are at the centre of the Utopian story.Some communes he writes about were democratic,some authoritarian.None was patriarchal.Mr.Jennings's book is rich in fond hopes and improbable ventures.Rather than nudging readers to mock,which is easy,the author reminds them instead to remember that the maddest-sounding ideas sometimes become motherhood.
According to"Paradise Now",~would spread to the mainstream____
According to"Paradise Now",~would spread to the mainstream____
A.freedom
B.gender equality
C.feminism
D.man has a final say
B.gender equality
C.feminism
D.man has a final say
参考答案
参考解析
解析：事实细节题。根据定位词定位到文章的最后两段，这两个段落反复强调女性更多地被置于乌托邦故事的中心，而与这个信息相对应的选项刚好是C项“女权主义”，故C项为正确选项。【干扰排除】A、B、D项分别译为：自由、性别平等、男性拥有最终话语权。这些都与《天堂此时》所阐述的内容不相符，故均排除。
更多 “Text 1 Utopianism in politics gets a bad press.The case against the grand-scale,state-directed kind is well known and overwhelming.Utopia,the perfect society,is unattainable,for there is no such thing.Remaking sociery in pursuit ofan illusion not only fails,it leads swiftly to mass murder and moral ruin.So recent history grimly attests.Although true,that is just half the story.Not all modern Utopians aim to seize the state in order to cudgel the rest of the world back to paradise.Plenty of gentler ones want no more than to withdraw from the mainstream and create their own micro-paradise with a few like-minded idealists.Small experiments in collective living swept America,for example,early in the 19th century and again late in the 20th.Most failed or fell short.None lasted.A11 were laughed at.Yet in this intelligent,sympathetic history,Chris Jennings makes a good case for remembering them well.Politics stultifies,he thinks,when people stop dreaming up alternative ways oflife and putting them to small-scale test.Though with occasional glances forward,Mr.Jennings focuses largely on the 19th century.At least 100 experimental communes sprang up across the young American republic in the mid-1800s.Mr.Jennings writes about five exemplary communities:the devout Shakers,Robert Owen's New Harmony,the Fourierist collective at Brook Farm,Massachusetts,the Icarians at Nauvoo,Illinois,inspired by a French proto-communist,Etienne Cabet,and the Oneida Community in New York state practising"Bible communism"and"complex marriage".The Shakers'founder was a Manchester Quaker,Ann Lee,a devout mother worn out by bearing dead or dying ctuldren.In 1774 she lefi for the New World,determined to forswear sex and create a following to share her belief.An optimistic faith in human betterment,hard work and a reputation for honest Lrading helped the Shakers thrive.At their peak in the early 19th century,they had perhaps 5,000 members scattered in some 20 villages across eight states.They counselled celibacy,to spare women the dangers of child-bearing,made spare,slim furniture,now treasured in museums,and practised a wild,shaking dance that was taken as a sign ofbenign possession by the Holy Spirit."Paradise Now"is more than a record of failed hopes.Some ideas spread to the mainstream.Fourier's feminism is a good example.Fourierist communes foundered across the New World and Old;his ideas about gender equality lived on.No society could improve,Fourier believed,until women's lot improved."The best countries",he wrote,"have always been those which allowed women the most freedom."That is a common thought today.It was radical when Fourier wrote it in I 808.Women more generally are at the centre of the Utopian story.Some communes he writes about were democratic,some authoritarian.None was patriarchal.Mr.Jennings's book is rich in fond hopes and improbable ventures.Rather than nudging readers to mock,which is easy,the author reminds them instead to remember that the maddest-sounding ideas sometimes become motherhood. According to"Paradise Now",~would spread to the mainstream____A.freedom B.gender equality C.feminism D.man has a final say” 相关考题
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在窗体上画一个名称为Commaudl的命令按钮和两个名称分别为Text1、Text2的文本框，然后编写如下事件过程； Private Sub Command1_Click() n=Text1. Text Select Case n Case 1 To 20 x=10 Case 2, 4, 6 x=20 Case Is＜10 x=30 Case 10 x=40 End Select TextText=x End Sub 程序运行后，如果在文本框Text1中输入10，然后单击命令按钮，则在Text2中显示的内容是______。A．10B．20C．30D．40
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Text 1 Utopianism in politics gets a bad press.The case against the grand-scale,state-directed kind is well known and overwhelming.Utopia,the perfect society,is unattainable,for there is no such thing.Remaking sociery in pursuit ofan illusion not only fails,it leads swiftly to mass murder and moral ruin.So recent history grimly attests.Although true,that is just half the story.Not all modern Utopians aim to seize the state in order to cudgel the rest of the world back to paradise.Plenty of gentler ones want no more than to withdraw from the mainstream and create their own micro-paradise with a few like-minded idealists.Small experiments in collective living swept America,for example,early in the 19th century and again late in the 20th.Most failed or fell short.None lasted.A11 were laughed at.Yet in this intelligent,sympathetic history,Chris Jennings makes a good case for remembering them well.Politics stultifies,he thinks,when people stop dreaming up alternative ways oflife and putting them to small-scale test.Though with occasional glances forward,Mr.Jennings focuses largely on the 19th century.At least 100 experimental communes sprang up across the young American republic in the mid-1800s.Mr.Jennings writes about five exemplary communities:the devout Shakers,Robert Owen's New Harmony,the Fourierist collective at Brook Farm,Massachusetts,the Icarians at Nauvoo,Illinois,inspired by a French proto-communist,Etienne Cabet,and the Oneida Community in New York state practising"Bible communism"and"complex marriage".The Shakers'founder was a Manchester Quaker,Ann Lee,a devout mother worn out by bearing dead or dying ctuldren.In 1774 she lefi for the New World,determined to forswear sex and create a following to share her belief.An optimistic faith in human betterment,hard work and a reputation for honest Lrading helped the Shakers thrive.At their peak in the early 19th century,they had perhaps 5,000 members scattered in some 20 villages across eight states.They counselled celibacy,to spare women the dangers of child-bearing,made spare,slim furniture,now treasured in museums,and practised a wild,shaking dance that was taken as a sign ofbenign possession by the Holy Spirit."Paradise Now"is more than a record of failed hopes.Some ideas spread to the mainstream.Fourier's feminism is a good example.Fourierist communes foundered across the New World and Old;his ideas about gender equality lived on.No society could improve,Fourier believed,until women's lot improved."The best countries",he wrote,"have always been those which allowed women the most freedom."That is a common thought today.It was radical when Fourier wrote it in I 808.Women more generally are at the centre of the Utopian story.Some communes he writes about were democratic,some authoritarian.None was patriarchal.Mr.Jennings's book is rich in fond hopes and improbable ventures.Rather than nudging readers to mock,which is easy,the author reminds them instead to remember that the maddest-sounding ideas sometimes become motherhood.
According to Paragraph l,Utopia cannot get the popularity in politics,because______A.it will be against state's policy
B.it ofien pursues unreal things
C.it would gradually lead to murder and moral ruin
D.its viewpoint has been proved by the recent history
考题
Text 1 Utopianism in politics gets a bad press.The case against the grand-scale,state-directed kind is well known and overwhelming.Utopia,the perfect society,is unattainable,for there is no such thing.Remaking sociery in pursuit ofan illusion not only fails,it leads swiftly to mass murder and moral ruin.So recent history grimly attests.Although true,that is just half the story.Not all modern Utopians aim to seize the state in order to cudgel the rest of the world back to paradise.Plenty of gentler ones want no more than to withdraw from the mainstream and create their own micro-paradise with a few like-minded idealists.Small experiments in collective living swept America,for example,early in the 19th century and again late in the 20th.Most failed or fell short.None lasted.A11 were laughed at.Yet in this intelligent,sympathetic history,Chris Jennings makes a good case for remembering them well.Politics stultifies,he thinks,when people stop dreaming up alternative ways oflife and putting them to small-scale test.Though with occasional glances forward,Mr.Jennings focuses largely on the 19th century.At least 100 experimental communes sprang up across the young American republic in the mid-1800s.Mr.Jennings writes about five exemplary communities:the devout Shakers,Robert Owen's New Harmony,the Fourierist collective at Brook Farm,Massachusetts,the Icarians at Nauvoo,Illinois,inspired by a French proto-communist,Etienne Cabet,and the Oneida Community in New York state practising"Bible communism"and"complex marriage".The Shakers'founder was a Manchester Quaker,Ann Lee,a devout mother worn out by bearing dead or dying ctuldren.In 1774 she lefi for the New World,determined to forswear sex and create a following to share her belief.An optimistic faith in human betterment,hard work and a reputation for honest Lrading helped the Shakers thrive.At their peak in the early 19th century,they had perhaps 5,000 members scattered in some 20 villages across eight states.They counselled celibacy,to spare women the dangers of child-bearing,made spare,slim furniture,now treasured in museums,and practised a wild,shaking dance that was taken as a sign ofbenign possession by the Holy Spirit."Paradise Now"is more than a record of failed hopes.Some ideas spread to the mainstream.Fourier's feminism is a good example.Fourierist communes foundered across the New World and Old;his ideas about gender equality lived on.No society could improve,Fourier believed,until women's lot improved."The best countries",he wrote,"have always been those which allowed women the most freedom."That is a common thought today.It was radical when Fourier wrote it in I 808.Women more generally are at the centre of the Utopian story.Some communes he writes about were democratic,some authoritarian.None was patriarchal.Mr.Jennings's book is rich in fond hopes and improbable ventures.Rather than nudging readers to mock,which is easy,the author reminds them instead to remember that the maddest-sounding ideas sometimes become motherhood.
According to the text,most gentle ones want to create______A.their own commune
B.violent world
C.their own regime
D.small-minded paradise
考题
Text 1 Utopianism in politics gets a bad press.The case against the grand-scale,state-directed kind is well known and overwhelming.Utopia,the perfect society,is unattainable,for there is no such thing.Remaking sociery in pursuit ofan illusion not only fails,it leads swiftly to mass murder and moral ruin.So recent history grimly attests.Although true,that is just half the story.Not all modern Utopians aim to seize the state in order to cudgel the rest of the world back to paradise.Plenty of gentler ones want no more than to withdraw from the mainstream and create their own micro-paradise with a few like-minded idealists.Small experiments in collective living swept America,for example,early in the 19th century and again late in the 20th.Most failed or fell short.None lasted.A11 were laughed at.Yet in this intelligent,sympathetic history,Chris Jennings makes a good case for remembering them well.Politics stultifies,he thinks,when people stop dreaming up alternative ways oflife and putting them to small-scale test.Though with occasional glances forward,Mr.Jennings focuses largely on the 19th century.At least 100 experimental communes sprang up across the young American republic in the mid-1800s.Mr.Jennings writes about five exemplary communities:the devout Shakers,Robert Owen's New Harmony,the Fourierist collective at Brook Farm,Massachusetts,the Icarians at Nauvoo,Illinois,inspired by a French proto-communist,Etienne Cabet,and the Oneida Community in New York state practising"Bible communism"and"complex marriage".The Shakers'founder was a Manchester Quaker,Ann Lee,a devout mother worn out by bearing dead or dying ctuldren.In 1774 she lefi for the New World,determined to forswear sex and create a following to share her belief.An optimistic faith in human betterment,hard work and a reputation for honest Lrading helped the Shakers thrive.At their peak in the early 19th century,they had perhaps 5,000 members scattered in some 20 villages across eight states.They counselled celibacy,to spare women the dangers of child-bearing,made spare,slim furniture,now treasured in museums,and practised a wild,shaking dance that was taken as a sign ofbenign possession by the Holy Spirit."Paradise Now"is more than a record of failed hopes.Some ideas spread to the mainstream.Fourier's feminism is a good example.Fourierist communes foundered across the New World and Old;his ideas about gender equality lived on.No society could improve,Fourier believed,until women's lot improved."The best countries",he wrote,"have always been those which allowed women the most freedom."That is a common thought today.It was radical when Fourier wrote it in I 808.Women more generally are at the centre of the Utopian story.Some communes he writes about were democratic,some authoritarian.None was patriarchal.Mr.Jennings's book is rich in fond hopes and improbable ventures.Rather than nudging readers to mock,which is easy,the author reminds them instead to remember that the maddest-sounding ideas sometimes become motherhood.
It can be leamed from Paragraph 4 that Robert Owen______A.is devout
B.is fond ofNew-Harmony
C.is positively practicing group marriage
D.is a French proto-communist
考题
Text 1 Utopianism in politics gets a bad press.The case against the grand-scale,state-directed kind is well known and overwhelming.Utopia,the perfect society,is unattainable,for there is no such thing.Remaking sociery in pursuit ofan illusion not only fails,it leads swiftly to mass murder and moral ruin.So recent history grimly attests.Although true,that is just half the story.Not all modern Utopians aim to seize the state in order to cudgel the rest of the world back to paradise.Plenty of gentler ones want no more than to withdraw from the mainstream and create their own micro-paradise with a few like-minded idealists.Small experiments in collective living swept America,for example,early in the 19th century and again late in the 20th.Most failed or fell short.None lasted.A11 were laughed at.Yet in this intelligent,sympathetic history,Chris Jennings makes a good case for remembering them well.Politics stultifies,he thinks,when people stop dreaming up alternative ways oflife and putting them to small-scale test.Though with occasional glances forward,Mr.Jennings focuses largely on the 19th century.At least 100 experimental communes sprang up across the young American republic in the mid-1800s.Mr.Jennings writes about five exemplary communities:the devout Shakers,Robert Owen's New Harmony,the Fourierist collective at Brook Farm,Massachusetts,the Icarians at Nauvoo,Illinois,inspired by a French proto-communist,Etienne Cabet,and the Oneida Community in New York state practising"Bible communism"and"complex marriage".The Shakers'founder was a Manchester Quaker,Ann Lee,a devout mother worn out by bearing dead or dying ctuldren.In 1774 she lefi for the New World,determined to forswear sex and create a following to share her belief.An optimistic faith in human betterment,hard work and a reputation for honest Lrading helped the Shakers thrive.At their peak in the early 19th century,they had perhaps 5,000 members scattered in some 20 villages across eight states.They counselled celibacy,to spare women the dangers of child-bearing,made spare,slim furniture,now treasured in museums,and practised a wild,shaking dance that was taken as a sign ofbenign possession by the Holy Spirit."Paradise Now"is more than a record of failed hopes.Some ideas spread to the mainstream.Fourier's feminism is a good example.Fourierist communes foundered across the New World and Old;his ideas about gender equality lived on.No society could improve,Fourier believed,until women's lot improved."The best countries",he wrote,"have always been those which allowed women the most freedom."That is a common thought today.It was radical when Fourier wrote it in I 808.Women more generally are at the centre of the Utopian story.Some communes he writes about were democratic,some authoritarian.None was patriarchal.Mr.Jennings's book is rich in fond hopes and improbable ventures.Rather than nudging readers to mock,which is easy,the author reminds them instead to remember that the maddest-sounding ideas sometimes become motherhood.
According to Chris Jennings,the society will be stagnation untessA.people stop realizing the national dreams
B.people chase their own way oflife
C.people's own way oflife would not be laughed at
D.people can have a good memory of the intelligent history of ancestors
考题
What kind of message does the society give to the children who are becoming obsessed with dieting and their weight？( ) A.It is important to be thin
B.It is fashionable to have diet
C.It’s a shame that children are being robbed of their childhoods
D.It’s a shame that children are developing eating disorders
考题
The aim of President Roosevelt’s New Deal was to “save American ( )” A.economy
B.democracy
C.society
D.politics
考题
What kind of message does the society give to the children who are becoming obsessed with dieting and their weight？( ) A.It is important to be thin.
B.It is fashionable to have diet.
C.It’s a shame that children are being robbed of their childhoods.
D.It’s a shame that children are developing eating disorders.
考题
单选题A thin，whitish，high cloud popularly known as “mares’ tails” is（）.A
altostratusB
stratusC
cumulusD
cirrus
考题
单选题The requirements for raising a child according to a well-known psychologist is discipline rather than uncontrolled anger and executive punishment.A
The requirements for raising a child according to a well-known psychologist isB
To raise a child, according to a well-known psychologist, it requiresC
According to a well-known psychologist, raising a child requiresD
In raising a child is required, according to a well-known psychologistE
As for raising a child according to a well-known psychologist
考题
单选题Being as he is a perfect gentleman, Tommy is well known for his polite behavior even around strangers.A
Being as he is a perfect gentlemanB
Although he is a perfect gentlemanC
Being a gentleman perfectlyD
A perfect gentlemanE
In being a perfect gentleman
考题
单选题What kind of people did Tina choose to write about in her first column? A
People who were very well known.B
People who had interesting ideas.C
People who lived in luxury.
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