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Text 2 Death comes to all,but some are more sure of its timing,and can make plans.Kate Granger,a 32-year-old doctor suffering from an incurable form ofsarcoma,has"very strong ambitions"for her last hours.She plans to avoid hospital emergency departments and die at her parents'house-music playing,candles glowing,family by her side.Surveys show that over two-thirds of Britons would like to die at home.Like Dr Granger,they want to be with family and free of pain.Yet hospital remains the most common place of death.For some this is unavoidable-not every disease has as clear a tuming point as cancer-but for others a lack of planning is to blame.The government,motivated by both compassion and thrift,wants to help.In death,at least,public wishes align neatly with the state's desire to save money.The NHS has calculated that if roughly one more patient per general practitioner died outside hospital each year,it would save 180m（$295m）.In 2008 it introduced a broad end-of-life care strategy,which sought to increase awareness of how people die while improving care.Since then the proportion of people dying at home or in care homes（the split is about half-and-halfbetween them）has increased,from 38%t0 44%.To steer patients away from hospitals,general practitioners have been encouraged to find their l%-those patients likely to die in the next year-and start talking about end-of-life care.This can be difficult for doctors."As a profession we view death as failure,"says Dr Granger.Yet when there is no cure to be had,planning for death can be therapeutic for patients.Those who do plan ahead are much more likely to have their wishes met.A growing number of patients have electronic"palliative-care co-ordination systems",which allow doctors to register personal preferences so that other care providers can follow them.A paramedic called to a patient's home would know of a do-not-resuscitate order,for example.One study showed that such systems increase the number of people dying in their homes.But savings for the govemment may mean costs for charities and ordinary folk.At the end of life it is not always clear who should pay for what.Although Britons can get ordinary health care without paying out of pocket,social care is means-tested.People must ofien shell out for carers or care homes-or look after the terminally ill themselves.Disputes crop up over trivial things,like responsibility for the cost of a patient's bath.A bill now trundling through Parliament would cap the cost of an individual's social care.Still,some want it to be free for those on end-of-life registries.That would cut into the government's savings-but allow more people to die as they want.According to the text,people who die in the hospital will——.
A.get more welfare than other choices
B.be aware ofthe importance ofend ofcare approach
C.cost more than die at home
D.get an end of care life from the state
B.be aware ofthe importance ofend ofcare approach
C.cost more than die at home
D.get an end of care life from the state
参考答案
参考解析
解析：事实细节胚。根据定位词定位到文章的第三段，第二句中体现了人们选择在医院离世的结论，即：The NHS has calculated that ifroughly one more patient per general practitioner died outside hospital each year,it would save 180m（S295m）．[英国国民医疗服务体系（NHS）已经大致计算出，如果每年每个全科医师医治的病人在原来的基础上增加一名患者选择在医院外面离世，就会节省1.8亿英镑（约合2.95亿美元）。]故C项为正确选项。【干扰排除】A项中的福利概念在文章中没有体现；B项中的临终关怀在段落中有体现，但是选项中所说的aware of（意识到）．这个概念在文章中没有指明；D项在段落的结尾处有体现，说法也一致，但是与在医院死亡的联系不大，属于拼凑的概念。
更多 “Text 2 Death comes to all,but some are more sure of its timing,and can make plans.Kate Granger,a 32-year-old doctor suffering from an incurable form ofsarcoma,has"very strong ambitions"for her last hours.She plans to avoid hospital emergency departments and die at her parents'house-music playing,candles glowing,family by her side.Surveys show that over two-thirds of Britons would like to die at home.Like Dr Granger,they want to be with family and free of pain.Yet hospital remains the most common place of death.For some this is unavoidable-not every disease has as clear a tuming point as cancer-but for others a lack of planning is to blame.The government,motivated by both compassion and thrift,wants to help.In death,at least,public wishes align neatly with the state's desire to save money.The NHS has calculated that if roughly one more patient per general practitioner died outside hospital each year,it would save 180m（$295m）.In 2008 it introduced a broad end-of-life care strategy,which sought to increase awareness of how people die while improving care.Since then the proportion of people dying at home or in care homes（the split is about half-and-halfbetween them）has increased,from 38%t0 44%.To steer patients away from hospitals,general practitioners have been encouraged to find their l%-those patients likely to die in the next year-and start talking about end-of-life care.This can be difficult for doctors."As a profession we view death as failure,"says Dr Granger.Yet when there is no cure to be had,planning for death can be therapeutic for patients.Those who do plan ahead are much more likely to have their wishes met.A growing number of patients have electronic"palliative-care co-ordination systems",which allow doctors to register personal preferences so that other care providers can follow them.A paramedic called to a patient's home would know of a do-not-resuscitate order,for example.One study showed that such systems increase the number of people dying in their homes.But savings for the govemment may mean costs for charities and ordinary folk.At the end of life it is not always clear who should pay for what.Although Britons can get ordinary health care without paying out of pocket,social care is means-tested.People must ofien shell out for carers or care homes-or look after the terminally ill themselves.Disputes crop up over trivial things,like responsibility for the cost of a patient's bath.A bill now trundling through Parliament would cap the cost of an individual's social care.Still,some want it to be free for those on end-of-life registries.That would cut into the government's savings-but allow more people to die as they want.According to the text,people who die in the hospital will——.A.get more welfare than other choices B.be aware ofthe importance ofend ofcare approach C.cost more than die at home D.get an end of care life from the state” 相关考题
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Text4 Death comes to all,but some are more sure of its timing,and can make plans.Kate Granger,a 32-year-old doctor suffering from an incurable form of sarcoma,has"very strong ambitions"for her last hours.She plans to avoid hospital emergency departments and die at her parents'house-music playing,candles glowing,family by her side.Surveys show that over two-thirds of Britons would like to die at home.Like Dr.Granger,they want to be with family and free ofpain.Yet hospital remains the most common place ofdeath.For some this is unavoidable-not every disease has as clear a tuming point as cancer-but for others a lack of planning is to blame.The govemment,motivated by both compassion and thrift,wants to help.To steer patients away from hospitals,general practitioners have been encouraged to find their l%-those patients likely to die in the next year-and start talking about end-of-life care.This can be difficult for doctors."As a profession we view death as failure,"says Dr.Granger.Yet when there is no cure to be had,planning for death can be therapeutic for patients.Those who do plan ahead are much more likely to have their wishes met.A growing number of patients have electronic"palliative-care co-ordination systems",which allow doctors to register personal preferences so that other care providers can follow them.A paramedic called to a patient's home would know of a do-not-resuscitate order,for example.One study showed that such systems increase the number of people dying in their homes.But savings for the government may mean costs for charities and ordinary folk.At the end of life it is not always clear who should pay for what.Although Britons can get ordinary health care without paying out of pocket,social care is means-tested.People must often shell out for carers or care homes-or look after the terminally ill themselves.Disputes crop up over trivial things,like responsibility for the cost ofa patient's bath.A bill now would cap the cost of an individual's social care by Parliament.Still,some want it to be free for those on end-of-life registries.That would cut into the govemment's savings-but allow more people to die as they want.36.According to the first two paragraphs,patients like Dr.Granger would ratherA.stay at hospital to avoid sickness and pain.
B.bear strong ambitions to fight against disease.
C.die at home accompanied by her parents.
D.receive supporl from the govemment and charity.
考题
Text4 Death comes to all,but some are more sure of its timing,and can make plans.Kate Granger,a 32-year-old doctor suffering from an incurable form of sarcoma,has"very strong ambitions"for her last hours.She plans to avoid hospital emergency departments and die at her parents'house-music playing,candles glowing,family by her side.Surveys show that over two-thirds of Britons would like to die at home.Like Dr.Granger,they want to be with family and free ofpain.Yet hospital remains the most common place ofdeath.For some this is unavoidable-not every disease has as clear a tuming point as cancer-but for others a lack of planning is to blame.The govemment,motivated by both compassion and thrift,wants to help.To steer patients away from hospitals,general practitioners have been encouraged to find their l%-those patients likely to die in the next year-and start talking about end-of-life care.This can be difficult for doctors."As a profession we view death as failure,"says Dr.Granger.Yet when there is no cure to be had,planning for death can be therapeutic for patients.Those who do plan ahead are much more likely to have their wishes met.A growing number of patients have electronic"palliative-care co-ordination systems",which allow doctors to register personal preferences so that other care providers can follow them.A paramedic called to a patient's home would know of a do-not-resuscitate order,for example.One study showed that such systems increase the number of people dying in their homes.But savings for the government may mean costs for charities and ordinary folk.At the end of life it is not always clear who should pay for what.Although Britons can get ordinary health care without paying out of pocket,social care is means-tested.People must often shell out for carers or care homes-or look after the terminally ill themselves.Disputes crop up over trivial things,like responsibility for the cost ofa patient's bath.A bill now would cap the cost of an individual's social care by Parliament.Still,some want it to be free for those on end-of-life registries.That would cut into the govemment's savings-but allow more people to die as they want.37.Which of the following would Dr.Granger most probably agree on?A.A planned death is equal to suicide.
B.Death is a failure for doctors.
C.Planning for death is beneficial for patients.
D.End-of-Iife care is a fundamental rask for doctors.
考题
Text4 Death comes to all,but some are more sure of its timing,and can make plans.Kate Granger,a 32-year-old doctor suffering from an incurable form of sarcoma,has"very strong ambitions"for her last hours.She plans to avoid hospital emergency departments and die at her parents'house-music playing,candles glowing,family by her side.Surveys show that over two-thirds of Britons would like to die at home.Like Dr.Granger,they want to be with family and free ofpain.Yet hospital remains the most common place ofdeath.For some this is unavoidable-not every disease has as clear a tuming point as cancer-but for others a lack of planning is to blame.The govemment,motivated by both compassion and thrift,wants to help.To steer patients away from hospitals,general practitioners have been encouraged to find their l%-those patients likely to die in the next year-and start talking about end-of-life care.This can be difficult for doctors."As a profession we view death as failure,"says Dr.Granger.Yet when there is no cure to be had,planning for death can be therapeutic for patients.Those who do plan ahead are much more likely to have their wishes met.A growing number of patients have electronic"palliative-care co-ordination systems",which allow doctors to register personal preferences so that other care providers can follow them.A paramedic called to a patient's home would know of a do-not-resuscitate order,for example.One study showed that such systems increase the number of people dying in their homes.But savings for the government may mean costs for charities and ordinary folk.At the end of life it is not always clear who should pay for what.Although Britons can get ordinary health care without paying out of pocket,social care is means-tested.People must often shell out for carers or care homes-or look after the terminally ill themselves.Disputes crop up over trivial things,like responsibility for the cost ofa patient's bath.A bill now would cap the cost of an individual's social care by Parliament.Still,some want it to be free for those on end-of-life registries.That would cut into the govemment's savings-but allow more people to die as they want.39.It can be inferred from Paragraphs 5 and 6 that Britons want the govemment toA.pay for the fee to care end-of-life patients.
B.offer more shelter homes for patients
C.provide necessary medical care.
D.give more pocket money to patients.
考题
Text4 Death comes to all,but some are more sure of its timing,and can make plans.Kate Granger,a 32-year-old doctor suffering from an incurable form of sarcoma,has"very strong ambitions"for her last hours.She plans to avoid hospital emergency departments and die at her parents'house-music playing,candles glowing,family by her side.Surveys show that over two-thirds of Britons would like to die at home.Like Dr.Granger,they want to be with family and free ofpain.Yet hospital remains the most common place ofdeath.For some this is unavoidable-not every disease has as clear a tuming point as cancer-but for others a lack of planning is to blame.The govemment,motivated by both compassion and thrift,wants to help.To steer patients away from hospitals,general practitioners have been encouraged to find their l%-those patients likely to die in the next year-and start talking about end-of-life care.This can be difficult for doctors."As a profession we view death as failure,"says Dr.Granger.Yet when there is no cure to be had,planning for death can be therapeutic for patients.Those who do plan ahead are much more likely to have their wishes met.A growing number of patients have electronic"palliative-care co-ordination systems",which allow doctors to register personal preferences so that other care providers can follow them.A paramedic called to a patient's home would know of a do-not-resuscitate order,for example.One study showed that such systems increase the number of people dying in their homes.But savings for the government may mean costs for charities and ordinary folk.At the end of life it is not always clear who should pay for what.Although Britons can get ordinary health care without paying out of pocket,social care is means-tested.People must often shell out for carers or care homes-or look after the terminally ill themselves.Disputes crop up over trivial things,like responsibility for the cost ofa patient's bath.A bill now would cap the cost of an individual's social care by Parliament.Still,some want it to be free for those on end-of-life registries.That would cut into the govemment's savings-but allow more people to die as they want.38.The"palliative-care co-ordination systems"may suggestA.doctors require patients to receive treatment at home.
B.patients can get different advice from several doctors.
C.incurable patients could choose to stay at home.
D.part ofthe patients are unwilling to waste money in hospital.
考题
Text4 Death comes to all,but some are more sure of its timing,and can make plans.Kate Granger,a 32-year-old doctor suffering from an incurable form of sarcoma,has"very strong ambitions"for her last hours.She plans to avoid hospital emergency departments and die at her parents'house-music playing,candles glowing,family by her side.Surveys show that over two-thirds of Britons would like to die at home.Like Dr.Granger,they want to be with family and free ofpain.Yet hospital remains the most common place ofdeath.For some this is unavoidable-not every disease has as clear a tuming point as cancer-but for others a lack of planning is to blame.The govemment,motivated by both compassion and thrift,wants to help.To steer patients away from hospitals,general practitioners have been encouraged to find their l%-those patients likely to die in the next year-and start talking about end-of-life care.This can be difficult for doctors."As a profession we view death as failure,"says Dr.Granger.Yet when there is no cure to be had,planning for death can be therapeutic for patients.Those who do plan ahead are much more likely to have their wishes met.A growing number of patients have electronic"palliative-care co-ordination systems",which allow doctors to register personal preferences so that other care providers can follow them.A paramedic called to a patient's home would know of a do-not-resuscitate order,for example.One study showed that such systems increase the number of people dying in their homes.But savings for the government may mean costs for charities and ordinary folk.At the end of life it is not always clear who should pay for what.Although Britons can get ordinary health care without paying out of pocket,social care is means-tested.People must often shell out for carers or care homes-or look after the terminally ill themselves.Disputes crop up over trivial things,like responsibility for the cost ofa patient's bath.A bill now would cap the cost of an individual's social care by Parliament.Still,some want it to be free for those on end-of-life registries.That would cut into the govemment's savings-but allow more people to die as they want.40.Which ofthe following would be the best title ofthe text?A.British Govemment Wants Britons to Have a Comfortable（and Cheap）Death
B.The Last Care for the End-of-Life Patients
C.A Better Social Care for Incurable Patients
D.Patients Prefer to Stay at Home in Their Last Hours
考题
Text 2 Death comes to all,but some are more sure of its timing,and can make plans.Kate Granger,a 32-year-old doctor suffering from an incurable form ofsarcoma,has"very strong ambitions"for her last hours.She plans to avoid hospital emergency departments and die at her parents'house-music playing,candles glowing,family by her side.Surveys show that over two-thirds of Britons would like to die at home.Like Dr Granger,they want to be with family and free of pain.Yet hospital remains the most common place of death.For some this is unavoidable-not every disease has as clear a tuming point as cancer-but for others a lack of planning is to blame.The government,motivated by both compassion and thrift,wants to help.In death,at least,public wishes align neatly with the state's desire to save money.The NHS has calculated that if roughly one more patient per general practitioner died outside hospital each year,it would save 180m（$295m）.In 2008 it introduced a broad end-of-life care strategy,which sought to increase awareness of how people die while improving care.Since then the proportion of people dying at home or in care homes（the split is about half-and-halfbetween them）has increased,from 38%t0 44%.To steer patients away from hospitals,general practitioners have been encouraged to find their l%-those patients likely to die in the next year-and start talking about end-of-life care.This can be difficult for doctors."As a profession we view death as failure,"says Dr Granger.Yet when there is no cure to be had,planning for death can be therapeutic for patients.Those who do plan ahead are much more likely to have their wishes met.A growing number of patients have electronic"palliative-care co-ordination systems",which allow doctors to register personal preferences so that other care providers can follow them.A paramedic called to a patient's home would know of a do-not-resuscitate order,for example.One study showed that such systems increase the number of people dying in their homes.But savings for the govemment may mean costs for charities and ordinary folk.At the end of life it is not always clear who should pay for what.Although Britons can get ordinary health care without paying out of pocket,social care is means-tested.People must ofien shell out for carers or care homes-or look after the terminally ill themselves.Disputes crop up over trivial things,like responsibility for the cost of a patient's bath.A bill now trundling through Parliament would cap the cost of an individual's social care.Still,some want it to be free for those on end-of-life registries.That would cut into the government's savings-but allow more people to die as they want.
It is stated from the passage that who will meet their wishes to die?A.People who accept palliative-care co-ordination system.
B.People who prefer getting care from hospital,
C.People who accept the end oflife care.
D.People who make plans ahead of time.
考题
Text 2 Death comes to all,but some are more sure of its timing,and can make plans.Kate Granger,a 32-year-old doctor suffering from an incurable form ofsarcoma,has"very strong ambitions"for her last hours.She plans to avoid hospital emergency departments and die at her parents'house-music playing,candles glowing,family by her side.Surveys show that over two-thirds of Britons would like to die at home.Like Dr Granger,they want to be with family and free of pain.Yet hospital remains the most common place of death.For some this is unavoidable-not every disease has as clear a tuming point as cancer-but for others a lack of planning is to blame.The government,motivated by both compassion and thrift,wants to help.In death,at least,public wishes align neatly with the state's desire to save money.The NHS has calculated that if roughly one more patient per general practitioner died outside hospital each year,it would save 180m（$295m）.In 2008 it introduced a broad end-of-life care strategy,which sought to increase awareness of how people die while improving care.Since then the proportion of people dying at home or in care homes（the split is about half-and-halfbetween them）has increased,from 38%t0 44%.To steer patients away from hospitals,general practitioners have been encouraged to find their l%-those patients likely to die in the next year-and start talking about end-of-life care.This can be difficult for doctors."As a profession we view death as failure,"says Dr Granger.Yet when there is no cure to be had,planning for death can be therapeutic for patients.Those who do plan ahead are much more likely to have their wishes met.A growing number of patients have electronic"palliative-care co-ordination systems",which allow doctors to register personal preferences so that other care providers can follow them.A paramedic called to a patient's home would know of a do-not-resuscitate order,for example.One study showed that such systems increase the number of people dying in their homes.But savings for the govemment may mean costs for charities and ordinary folk.At the end of life it is not always clear who should pay for what.Although Britons can get ordinary health care without paying out of pocket,social care is means-tested.People must ofien shell out for carers or care homes-or look after the terminally ill themselves.Disputes crop up over trivial things,like responsibility for the cost of a patient's bath.A bill now trundling through Parliament would cap the cost of an individual's social care.Still,some want it to be free for those on end-of-life registries.That would cut into the government's savings-but allow more people to die as they want.
The best title of this text may be——A.Dying at Home
B.Home Helpless
C.Hospital Best
D.End of Life Care
考题
Text l How,when and where death happens has changed over the past century.As late as 1990 half of deaths worldwide were caused by chronic diseases;in 2015 the share was two-thirds.Most deaths in rich countries follow years of uneven deterioration.Roughly two-thirds happen in a hospital or nursing home.They often come after a ctimax of desperate treatment.Such passionate intervention can be agonising for all concerned.These medicalised deaths do not seem to be what people want.Polls find that most people in good health hope that,when the time comes,they will die at home.They want to die free from pain,at peace,and surrounded by loved ones for whom they are not a burden.But some deaths are unavoidably miserable.Not everyone will be in a condition to toast death's imminence with champagne,as Anton Chekhov did.What people say they will want while they are well may change as the end nears.Dying at home is less appealing if all the medical kit is at the hospital.A treatment that is unbearable in the imagination can seem like the lesser of two evils when the alternative is death.Some patients will want to fight until all hope is lost.But too often patients receive drastic treatment in spite of their dying wishes~by default,when doctors do"everything possible",as they have been trained to,without talking through people's preferences or ensuring that the prediction is clearly understood.The legalisation of doctor-assisted dying has been called for,so that mentally fit,terminally ill patients can be helped to end their lives if that is their wish.But the right to die is just one part of better care at the end of life.The evidence suggests that most people want this option,but that few would,in the end,choose to exercise it.To give people the death they say they want,medicine should take some simple steps.More palliative care is needed.Providing it earlier in the course of advanced cancer alongside the usual treatments turns out not only to reduce suffering,but to prolong life,too.Most doctors enter medicine to help people delay death,not to talk about its inevitability.But talk they must.Medicare,America's public health scheme for the over-65s,has recently started paying doctors for in-depth conversations with terminally ill patients;other national health-care systems,and insurers,should follow.Cost is not an obstacle,since informed,engaged patients will be less likely to want pointless procedures.Fewer doctors may be sued,as poor communication is a common theme in malpractice claims.
A ceniury ago,death was characterized as being_____A.quick
B.slow
C.medicalised
D.peaceful
考题
Text 2 Death comes to all,but some are more sure of its timing,and can make plans.Kate Granger,a 32-year-old doctor suffering from an incurable form ofsarcoma,has"very strong ambitions"for her last hours.She plans to avoid hospital emergency departments and die at her parents'house-music playing,candles glowing,family by her side.Surveys show that over two-thirds of Britons would like to die at home.Like Dr Granger,they want to be with family and free of pain.Yet hospital remains the most common place of death.For some this is unavoidable-not every disease has as clear a tuming point as cancer-but for others a lack of planning is to blame.The government,motivated by both compassion and thrift,wants to help.In death,at least,public wishes align neatly with the state's desire to save money.The NHS has calculated that if roughly one more patient per general practitioner died outside hospital each year,it would save 180m（$295m）.In 2008 it introduced a broad end-of-life care strategy,which sought to increase awareness of how people die while improving care.Since then the proportion of people dying at home or in care homes（the split is about half-and-halfbetween them）has increased,from 38%t0 44%.To steer patients away from hospitals,general practitioners have been encouraged to find their l%-those patients likely to die in the next year-and start talking about end-of-life care.This can be difficult for doctors."As a profession we view death as failure,"says Dr Granger.Yet when there is no cure to be had,planning for death can be therapeutic for patients.Those who do plan ahead are much more likely to have their wishes met.A growing number of patients have electronic"palliative-care co-ordination systems",which allow doctors to register personal preferences so that other care providers can follow them.A paramedic called to a patient's home would know of a do-not-resuscitate order,for example.One study showed that such systems increase the number of people dying in their homes.But savings for the govemment may mean costs for charities and ordinary folk.At the end of life it is not always clear who should pay for what.Although Britons can get ordinary health care without paying out of pocket,social care is means-tested.People must ofien shell out for carers or care homes-or look after the terminally ill themselves.Disputes crop up over trivial things,like responsibility for the cost of a patient's bath.A bill now trundling through Parliament would cap the cost of an individual's social care.Still,some want it to be free for those on end-of-life registries.That would cut into the government's savings-but allow more people to die as they want.
It is suggested in Paragraph 2 that most Britons want to die_____A.in the hospital
B.free ofpain
C.at care home
D.out of hospital
考题
Text l How,when and where death happens has changed over the past century.As late as 1990 half of deaths worldwide were caused by chronic diseases;in 2015 the share was two-thirds.Most deaths in rich countries follow years of uneven deterioration.Roughly two-thirds happen in a hospital or nursing home.They often come after a ctimax of desperate treatment.Such passionate intervention can be agonising for all concerned.These medicalised deaths do not seem to be what people want.Polls find that most people in good health hope that,when the time comes,they will die at home.They want to die free from pain,at peace,and surrounded by loved ones for whom they are not a burden.But some deaths are unavoidably miserable.Not everyone will be in a condition to toast death's imminence with champagne,as Anton Chekhov did.What people say they will want while they are well may change as the end nears.Dying at home is less appealing if all the medical kit is at the hospital.A treatment that is unbearable in the imagination can seem like the lesser of two evils when the alternative is death.Some patients will want to fight until all hope is lost.But too often patients receive drastic treatment in spite of their dying wishes~by default,when doctors do"everything possible",as they have been trained to,without talking through people's preferences or ensuring that the prediction is clearly understood.The legalisation of doctor-assisted dying has been called for,so that mentally fit,terminally ill patients can be helped to end their lives if that is their wish.But the right to die is just one part of better care at the end of life.The evidence suggests that most people want this option,but that few would,in the end,choose to exercise it.To give people the death they say they want,medicine should take some simple steps.More palliative care is needed.Providing it earlier in the course of advanced cancer alongside the usual treatments turns out not only to reduce suffering,but to prolong life,too.Most doctors enter medicine to help people delay death,not to talk about its inevitability.But talk they must.Medicare,America's public health scheme for the over-65s,has recently started paying doctors for in-depth conversations with terminally ill patients;other national health-care systems,and insurers,should follow.Cost is not an obstacle,since informed,engaged patients will be less likely to want pointless procedures.Fewer doctors may be sued,as poor communication is a common theme in malpractice claims.
We can learn from Paragraph 3 that____A.dying patients suffer undertreatment
B.doctor-paiient communication is poor
C.doctor-assisted dying has been legalized
D.the right to die is better cure for dying patients
考题
Text l How,when and where death happens has changed over the past century.As late as 1990 half of deaths worldwide were caused by chronic diseases;in 2015 the share was two-thirds.Most deaths in rich countries follow years of uneven deterioration.Roughly two-thirds happen in a hospital or nursing home.They often come after a ctimax of desperate treatment.Such passionate intervention can be agonising for all concerned.These medicalised deaths do not seem to be what people want.Polls find that most people in good health hope that,when the time comes,they will die at home.They want to die free from pain,at peace,and surrounded by loved ones for whom they are not a burden.But some deaths are unavoidably miserable.Not everyone will be in a condition to toast death's imminence with champagne,as Anton Chekhov did.What people say they will want while they are well may change as the end nears.Dying at home is less appealing if all the medical kit is at the hospital.A treatment that is unbearable in the imagination can seem like the lesser of two evils when the alternative is death.Some patients will want to fight until all hope is lost.But too often patients receive drastic treatment in spite of their dying wishes~by default,when doctors do"everything possible",as they have been trained to,without talking through people's preferences or ensuring that the prediction is clearly understood.The legalisation of doctor-assisted dying has been called for,so that mentally fit,terminally ill patients can be helped to end their lives if that is their wish.But the right to die is just one part of better care at the end of life.The evidence suggests that most people want this option,but that few would,in the end,choose to exercise it.To give people the death they say they want,medicine should take some simple steps.More palliative care is needed.Providing it earlier in the course of advanced cancer alongside the usual treatments turns out not only to reduce suffering,but to prolong life,too.Most doctors enter medicine to help people delay death,not to talk about its inevitability.But talk they must.Medicare,America's public health scheme for the over-65s,has recently started paying doctors for in-depth conversations with terminally ill patients;other national health-care systems,and insurers,should follow.Cost is not an obstacle,since informed,engaged patients will be less likely to want pointless procedures.Fewer doctors may be sued,as poor communication is a common theme in malpractice claims.
As people face dying,medicalised deaths would_____.A.arouse more of their curiosity
B.incur more of their criticism
C.raise more of their suspicion
D.receive more of their support
考题
Text l How,when and where death happens has changed over the past century.As late as 1990 half of deaths worldwide were caused by chronic diseases;in 2015 the share was two-thirds.Most deaths in rich countries follow years of uneven deterioration.Roughly two-thirds happen in a hospital or nursing home.They often come after a ctimax of desperate treatment.Such passionate intervention can be agonising for all concerned.These medicalised deaths do not seem to be what people want.Polls find that most people in good health hope that,when the time comes,they will die at home.They want to die free from pain,at peace,and surrounded by loved ones for whom they are not a burden.But some deaths are unavoidably miserable.Not everyone will be in a condition to toast death's imminence with champagne,as Anton Chekhov did.What people say they will want while they are well may change as the end nears.Dying at home is less appealing if all the medical kit is at the hospital.A treatment that is unbearable in the imagination can seem like the lesser of two evils when the alternative is death.Some patients will want to fight until all hope is lost.But too often patients receive drastic treatment in spite of their dying wishes~by default,when doctors do"everything possible",as they have been trained to,without talking through people's preferences or ensuring that the prediction is clearly understood.The legalisation of doctor-assisted dying has been called for,so that mentally fit,terminally ill patients can be helped to end their lives if that is their wish.But the right to die is just one part of better care at the end of life.The evidence suggests that most people want this option,but that few would,in the end,choose to exercise it.To give people the death they say they want,medicine should take some simple steps.More palliative care is needed.Providing it earlier in the course of advanced cancer alongside the usual treatments turns out not only to reduce suffering,but to prolong life,too.Most doctors enter medicine to help people delay death,not to talk about its inevitability.But talk they must.Medicare,America's public health scheme for the over-65s,has recently started paying doctors for in-depth conversations with terminally ill patients;other national health-care systems,and insurers,should follow.Cost is not an obstacle,since informed,engaged patients will be less likely to want pointless procedures.Fewer doctors may be sued,as poor communication is a common theme in malpractice claims.
The last paragraph suggests that Medicare's move may____.A.build doctor-patient harmony
B.reduce the cost for Medicare
C.lessen malpractice claims
D.encourage pointless procedures
考题
Text 2 Death comes to all,but some are more sure of its timing,and can make plans.Kate Granger,a 32-year-old doctor suffering from an incurable form ofsarcoma,has"very strong ambitions"for her last hours.She plans to avoid hospital emergency departments and die at her parents'house-music playing,candles glowing,family by her side.Surveys show that over two-thirds of Britons would like to die at home.Like Dr Granger,they want to be with family and free of pain.Yet hospital remains the most common place of death.For some this is unavoidable-not every disease has as clear a tuming point as cancer-but for others a lack of planning is to blame.The government,motivated by both compassion and thrift,wants to help.In death,at least,public wishes align neatly with the state's desire to save money.The NHS has calculated that if roughly one more patient per general practitioner died outside hospital each year,it would save 180m（$295m）.In 2008 it introduced a broad end-of-life care strategy,which sought to increase awareness of how people die while improving care.Since then the proportion of people dying at home or in care homes（the split is about half-and-halfbetween them）has increased,from 38%t0 44%.To steer patients away from hospitals,general practitioners have been encouraged to find their l%-those patients likely to die in the next year-and start talking about end-of-life care.This can be difficult for doctors."As a profession we view death as failure,"says Dr Granger.Yet when there is no cure to be had,planning for death can be therapeutic for patients.Those who do plan ahead are much more likely to have their wishes met.A growing number of patients have electronic"palliative-care co-ordination systems",which allow doctors to register personal preferences so that other care providers can follow them.A paramedic called to a patient's home would know of a do-not-resuscitate order,for example.One study showed that such systems increase the number of people dying in their homes.But savings for the govemment may mean costs for charities and ordinary folk.At the end of life it is not always clear who should pay for what.Although Britons can get ordinary health care without paying out of pocket,social care is means-tested.People must ofien shell out for carers or care homes-or look after the terminally ill themselves.Disputes crop up over trivial things,like responsibility for the cost of a patient's bath.A bill now trundling through Parliament would cap the cost of an individual's social care.Still,some want it to be free for those on end-of-life registries.That would cut into the government's savings-but allow more people to die as they want.
The word"trundling"（Para.7）is closest in meaning to——.A.covering
B.working
C.overwhelming
D.identifying
考题
norma has a form action that will allow users to create comments to the existing doc. When Norma views the form in her web browser, she sees the action. but when she opens the form in her notes client she cannot see the action . which one of the following should she do to correct the problom? （）A、delete old action and create a new one on the formB、Make sure the comments form is available for notes clients useC、Make the action a shared action and disable the hide-when setting for “web borwsers”D、Check the actions hide-when setting to make sure the action is available for “notes 4.6 later”
考题
单选题Lucky is the man who has no "skeleton in his closet". When
a man has done something in his life that he is ashamed of, that he wants to
hide, he is said to have a "skeleton in his closet". Some people may have more
than one skeleton. As we have noted many times, it is
hard to find out how these expressions begin. Sometimes, we get some hard facts.
But more often we have to depend on guesswork. And that is true of this phrase,
which came from England. Before 1932, English law did not
permit a doctor to cut open a dead human body for scientific examination, unless
it was the corpse (尸体) of an executed (处决) criminal. But when
it became legal, more and more doctors demanded skeletons for a more scientific
study of medicine. It was helping in the advance of modern medicine. The demand
had become so strong that men began to rob tombs and sell skeletons to doctors
at high prices. We are told that a doctor would usually buy
just one skeleton for scientific study. It became very important in his work.
But he had to keep it hidden because most people objected to keeping such a
thing. As a rule, the doctor would keep his skeleton in some dark corner where
it could not be seen, or hide it in a closet. After a time,
people began to suspect (怀疑) every doctor of hiding a skeleton in the closet.
From this suspicion, the phrase "a skeleton in the closet" took on a broader,
more general meaning to describe anything that a man wanted to keep others from
discovering. It could be proof of a criminal act, or something much less
serious. Well, that is one theory. One writer, however,
believes that the phrase might have come from something that really happened. It
is his guess that a hidden closet in some old English country home may have
turned up a real skeleton, clear proof of some old family shame or crime. Well,
one man’s guess is as good as another. But this sounds like a story by the great
French novelist, Balzac. Baizac tells us of a man who suspected
his wife of having a lover. The husband comes home by surprise. But she hears
him and quickly hides her lover in the closet of her bedroom. He enters her room
and asks her if she is hiding her lover. He says he will not open the door to
the closet if she promises him there is no one there; He will believe her. She
answers firmly that she is not hiding anyone in the closet. The
husband then begins to build a solid brick wall against the closet. His wife
watches, knowing that her lover will never come out alive. But she will not
change her story and admit her guilt.Which of the following is right according to the textA
In the 20th century, doctors realized the importance of anatomy (解剖) in
the development of medicine.B
The doctors of the ancient times liked to collect as many skeleton as
possible.C
The thieves stole skeletons from tombs in order to help the
doctors.D
It was legal that corpses of anybody were cut open for scientific
examination in history.
考题
单选题Lucky is the man who has no "skeleton in his closet". When
a man has done something in his life that he is ashamed of, that he wants to
hide, he is said to have a "skeleton in his closet". Some people may have more
than one skeleton. As we have noted many times, it is
hard to find out how these expressions begin. Sometimes, we get some hard facts.
But more often we have to depend on guesswork. And that is true of this phrase,
which came from England. Before 1932, English law did not
permit a doctor to cut open a dead human body for scientific examination, unless
it was the corpse (尸体) of an executed (处决) criminal. But when
it became legal, more and more doctors demanded skeletons for a more scientific
study of medicine. It was helping in the advance of modern medicine. The demand
had become so strong that men began to rob tombs and sell skeletons to doctors
at high prices. We are told that a doctor would usually buy
just one skeleton for scientific study. It became very important in his work.
But he had to keep it hidden because most people objected to keeping such a
thing. As a rule, the doctor would keep his skeleton in some dark corner where
it could not be seen, or hide it in a closet. After a time,
people began to suspect (怀疑) every doctor of hiding a skeleton in the closet.
From this suspicion, the phrase "a skeleton in the closet" took on a broader,
more general meaning to describe anything that a man wanted to keep others from
discovering. It could be proof of a criminal act, or something much less
serious. Well, that is one theory. One writer, however,
believes that the phrase might have come from something that really happened. It
is his guess that a hidden closet in some old English country home may have
turned up a real skeleton, clear proof of some old family shame or crime. Well,
one man’s guess is as good as another. But this sounds like a story by the great
French novelist, Balzac. Baizac tells us of a man who suspected
his wife of having a lover. The husband comes home by surprise. But she hears
him and quickly hides her lover in the closet of her bedroom. He enters her room
and asks her if she is hiding her lover. He says he will not open the door to
the closet if she promises him there is no one there; He will believe her. She
answers firmly that she is not hiding anyone in the closet. The
husband then begins to build a solid brick wall against the closet. His wife
watches, knowing that her lover will never come out alive. But she will not
change her story and admit her guilt.From the story Balzac told we know that the wife’s lover must have
become （）.A
a corpseB
a phraseC
a skeletonD
a secret
考题
单选题Lucky is the man who has no "skeleton in his closet". When
a man has done something in his life that he is ashamed of, that he wants to
hide, he is said to have a "skeleton in his closet". Some people may have more
than one skeleton. As we have noted many times, it is
hard to find out how these expressions begin. Sometimes, we get some hard facts.
But more often we have to depend on guesswork. And that is true of this phrase,
which came from England. Before 1932, English law did not
permit a doctor to cut open a dead human body for scientific examination, unless
it was the corpse (尸体) of an executed (处决) criminal. But when
it became legal, more and more doctors demanded skeletons for a more scientific
study of medicine. It was helping in the advance of modern medicine. The demand
had become so strong that men began to rob tombs and sell skeletons to doctors
at high prices. We are told that a doctor would usually buy
just one skeleton for scientific study. It became very important in his work.
But he had to keep it hidden because most people objected to keeping such a
thing. As a rule, the doctor would keep his skeleton in some dark corner where
it could not be seen, or hide it in a closet. After a time,
people began to suspect (怀疑) every doctor of hiding a skeleton in the closet.
From this suspicion, the phrase "a skeleton in the closet" took on a broader,
more general meaning to describe anything that a man wanted to keep others from
discovering. It could be proof of a criminal act, or something much less
serious. Well, that is one theory. One writer, however,
believes that the phrase might have come from something that really happened. It
is his guess that a hidden closet in some old English country home may have
turned up a real skeleton, clear proof of some old family shame or crime. Well,
one man’s guess is as good as another. But this sounds like a story by the great
French novelist, Balzac. Baizac tells us of a man who suspected
his wife of having a lover. The husband comes home by surprise. But she hears
him and quickly hides her lover in the closet of her bedroom. He enters her room
and asks her if she is hiding her lover. He says he will not open the door to
the closet if she promises him there is no one there; He will believe her. She
answers firmly that she is not hiding anyone in the closet. The
husband then begins to build a solid brick wall against the closet. His wife
watches, knowing that her lover will never come out alive. But she will not
change her story and admit her guilt.From the text we know that there are （） theories about how the
phrase "skeleton in the closet" came into being.A
oneB
twoC
threeD
four
考题
单选题Lucky is the man who has no "skeleton in his closet". When
a man has done something in his life that he is ashamed of, that he wants to
hide, he is said to have a "skeleton in his closet". Some people may have more
than one skeleton. As we have noted many times, it is
hard to find out how these expressions begin. Sometimes, we get some hard facts.
But more often we have to depend on guesswork. And that is true of this phrase,
which came from England. Before 1932, English law did not
permit a doctor to cut open a dead human body for scientific examination, unless
it was the corpse (尸体) of an executed (处决) criminal. But when
it became legal, more and more doctors demanded skeletons for a more scientific
study of medicine. It was helping in the advance of modern medicine. The demand
had become so strong that men began to rob tombs and sell skeletons to doctors
at high prices. We are told that a doctor would usually buy
just one skeleton for scientific study. It became very important in his work.
But he had to keep it hidden because most people objected to keeping such a
thing. As a rule, the doctor would keep his skeleton in some dark corner where
it could not be seen, or hide it in a closet. After a time,
people began to suspect (怀疑) every doctor of hiding a skeleton in the closet.
From this suspicion, the phrase "a skeleton in the closet" took on a broader,
more general meaning to describe anything that a man wanted to keep others from
discovering. It could be proof of a criminal act, or something much less
serious. Well, that is one theory. One writer, however,
believes that the phrase might have come from something that really happened. It
is his guess that a hidden closet in some old English country home may have
turned up a real skeleton, clear proof of some old family shame or crime. Well,
one man’s guess is as good as another. But this sounds like a story by the great
French novelist, Balzac. Baizac tells us of a man who suspected
his wife of having a lover. The husband comes home by surprise. But she hears
him and quickly hides her lover in the closet of her bedroom. He enters her room
and asks her if she is hiding her lover. He says he will not open the door to
the closet if she promises him there is no one there; He will believe her. She
answers firmly that she is not hiding anyone in the closet. The
husband then begins to build a solid brick wall against the closet. His wife
watches, knowing that her lover will never come out alive. But she will not
change her story and admit her guilt.Which of the following situations is suitable for using the phrase
"skeleton in the closet"A
You have stolen something precious and don’t want it discovered.B
You are a doctor and have to keep a skeleton for research.C
If you have cut open a dead human body for scientific examination you
should keep the skeleton secret.D
You have done a crime or done something foolish, but you want to keep
other from discovering it.
考题
单选题What does the woman say about her ability?A
It is directly associated with her moods.B
It can make her feel depressed.C
It has made her very famous.
考题
单选题It can be inferred from the last paragraph that the cultural activities in universities will grow if the government and individuals______.A
increase the finance of higher educationB
curtail some cultural activitiesC
open more theatersD
work out some rules for donation
考题
单选题Lucky is the man who has no "skeleton in his closet". When
a man has done something in his life that he is ashamed of, that he wants to
hide, he is said to have a "skeleton in his closet". Some people may have more
than one skeleton. As we have noted many times, it is
hard to find out how these expressions begin. Sometimes, we get some hard facts.
But more often we have to depend on guesswork. And that is true of this phrase,
which came from England. Before 1932, English law did not
permit a doctor to cut open a dead human body for scientific examination, unless
it was the corpse (尸体) of an executed (处决) criminal. But when
it became legal, more and more doctors demanded skeletons for a more scientific
study of medicine. It was helping in the advance of modern medicine. The demand
had become so strong that men began to rob tombs and sell skeletons to doctors
at high prices. We are told that a doctor would usually buy
just one skeleton for scientific study. It became very important in his work.
But he had to keep it hidden because most people objected to keeping such a
thing. As a rule, the doctor would keep his skeleton in some dark corner where
it could not be seen, or hide it in a closet. After a time,
people began to suspect (怀疑) every doctor of hiding a skeleton in the closet.
From this suspicion, the phrase "a skeleton in the closet" took on a broader,
more general meaning to describe anything that a man wanted to keep others from
discovering. It could be proof of a criminal act, or something much less
serious. Well, that is one theory. One writer, however,
believes that the phrase might have come from something that really happened. It
is his guess that a hidden closet in some old English country home may have
turned up a real skeleton, clear proof of some old family shame or crime. Well,
one man’s guess is as good as another. But this sounds like a story by the great
French novelist, Balzac. Baizac tells us of a man who suspected
his wife of having a lover. The husband comes home by surprise. But she hears
him and quickly hides her lover in the closet of her bedroom. He enters her room
and asks her if she is hiding her lover. He says he will not open the door to
the closet if she promises him there is no one there; He will believe her. She
answers firmly that she is not hiding anyone in the closet. The
husband then begins to build a solid brick wall against the closet. His wife
watches, knowing that her lover will never come out alive. But she will not
change her story and admit her guilt.In Chinese the world "skeleton" means （）.A
尸体B
标本C
收藏D
骷髅
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